northwoods songs - evergreentrad

07 Apr

St. Patrick’s Day

Come all of ye true sons of Erin,
Come listen awhile unto me,
You’ll find I’m a poor worn out creature,
Condoling here under a tree.
While the heart from my bosom was torn,
The truth unto you I’ll declare,
Young James was the flower of this island,
And he’s left me in grief and despair.

When first I beheld that young hero,
The hills and the valleys were green,
And the leaves they were all in full blossom,
Most beautiful there to be seen.
As she sat in her lone shady bower,
Those charming sweet notes she did play,
And the blackbird and thrush joined in chorus,
With her on St. Patrick’s Day.

Now my friends and my parents consulted,
And they found l was so well inclined,
False stories they told to my true love,
To banish me out of his mind.
But all that they said was a folly,
Every morning and evening I’ll pray,
I’m in hopes for to meet him with pleasure,
Once more on St. Patrick’s Day.

Now young James is the flower of this island,
The same I will never deny,
And the beautiful words that he told me,
I’ll never forget ‘til I’ll die.
But now he is crossing the ocean,
Every morning and evening I’ll pray,
I’m in hopes for to meet him with pleasure,
Once more on St. Patrick’s Day.

_____________

The Avalon Penninsula, on the rocky southeast coast of the remote Canadian island of Newfoundland, attracted a high concentration of Irish families as far back as the 1700s. Many Irish Newfoundlanders have roots specifically in the southeast of Ireland and, to this day, local accents are reminiscent of the Waterford Irish accent. (I highly recommend RTÉ’s incredible documentary The Forgotten Irish which includes footage from Avalon communities including several singers and is available free online.)

MacEdward Leach was the first song collector to bring recording equipment to Newfoundland. The recordings he made in small fishing communities are a treasure trove of beautiful songs. The above song was sung for Leach in 1951 by Cyril O’Brien of Trepassey, a small village on the Avalon. You can here the first verse of the Cyril O’Brien recording here (scroll down if you don’t see it right away).

Norah Rendell, Randy Gosa and I arranged an accompanied version of this song for Norah’s new album Spinning Yarns (officially launched this month). We based it on a snippet of Leach’s recording of this song and his transcribed text which, along with hundreds of other gems, is available online through the Memorial University of Newfoundland. The text above is Norah’s adaptation of O’Brien’s version and I made the transcription based on the Leach/O’Brien recording.

FUN ST. PATRICK’S DAY FACT: Due to its highly Irish population, Newfoundland is one of the only places outside of Ireland where St. Patrick’s Day is a public holiday!

25 Feb

Ye Noble Big Pine Tree

‘Twas on a cold and frosty morning
When the sunshine was adorning
The boughs of ev’ry lofty pine,
Making them in radiance shine.

Through the forest lone I wandered
Where a little brook meandered,
Gurgling o’er the rocks below,
Wading deep through ice and snow.

On its banks and right before me
Stood a pine in stately glory.
The forest king he seemed to be.
He was a noble Big Pine Tree.

I gazed upon his form gigantic.
Thoughts ran through my head romantic.
These were my musings as I stood
And viewed that monarch of the wood.

“For ages you have towered proudly.
The birds have praised you long and loudly.
The squirrels have chattered praise to thee,
O ye noble Big Pine Tree.

“When the lumberjacks first spy you,
They’ll step up to you and eye you.
With saw and axe they’ll lay you down
On the cold snow-covered ground.

“Your fall will sound like distant thunder,
And fill the birds and squirrels with wonder.
The snow thy winding-sheet will be,
O ye noble Big Pine Tree.

“Were you punky, were you hollow,
You had been a lucky fellow;
Then they would have let you be,
O ye noble Big Pine Tree.

“But seeing you’re so sound and healthy,
You’ll make some lumberman more wealthy.
There’s scads of wealth concealed in thee,
O ye noble Big Pine Tree.

“They will measure, top, and butt you.
Into saw-logs they will cut you.
The woodsman’s chains will fetter thee,
O ye noble Big Pine Tree.

“When your branches cease to quiver,
They will haul you to the river,
And down the roll-ways roll you in
Where you’ll have to sink or swim.

“In spring the agile river-driver
Will pick and punch you down the river.
There’ll be little rest for thee,
O ye noble Big Pine Tree.

“Up the mill-slide they will draw you.
Into lumber they will saw you.
Then they’ll put you in a pile,
Where they’ll let you rest awhile.

“In spring, when gentle showers are falling,
And the toads and birds are squalling,
They will take and raft you in
Where once more you’ll have to swim.

“Over dams and falls they’ll take you,
Where the rocks will tear and break you,
You’ll reach the Mississippi’s breast
Before they’ll let you have a rest.

“Then they’ll sell you to some farmer
To keep his wife and children warmer.
With his team he’ll haul you home
To the prairie drear and lone.

“Into a prairie house he’ll make you,
Where the prairie winds will shake you.
There’ll be little rest for thee,
O ye noble Big Pine Tree.

“The prairie winds will sing around you.
The hail and sleet and snow will pound you,
And shake and wear and bleach your bones
On the prairie drear and lone.

“Then the prairie fires will burn you.
Into ashes they will turn you.
That will be the end of thee,
O ye noble Big Pine Tree.”

_______________________

In the early 1920s, the above song text was sent in to collector Franz Rickaby (then English professor at UND in Grand Forks, North Dakota) by the song’s writer, Billy “Shan T. Boy” Allen of Wausau, Wisconsin. Allen, a 2^nd-generation Irish-Canadian from New Brunswick, fed the northwoods song tradition of the Upper Midwest by composing new ballads based on old song types and repurposing old melodies for stories about his work as a lumberman. His song “The Banks of the Little Eau Pleine” became quite popular in the lumbercamps across the northwoods region.

Rickaby was unsure if “Ye Noble Big Pine Tree” entered tradition at all. However, I found a reference to it in an article about life in northern Minnesota logging camps written by J.C. “Buzz” Ryan:

During the winter of 1918-1919 in a camp north of Mizpah, Patty McLaughlin, a witty Irishman from Northome who could play the violin and loved to sing, would go into the bunkhouse on Sundays and some evenings and would play and sing and get the boys singing with him. He knew all the old songs and sang them very well. However it was “The Banks of the Little Eau Plaine,” “Ye Noble Big Pine Tree” and “The Foreman Young Monroe” that the boys liked the best.

I did some census research on Patty McLaughlin and discovered that he, like Allen (and many others), was also a 2^nd-generation Irish-Canadian from New Brunswick who followed lumbering jobs to the St. Croix Valley region. It’s possible that the two men even met eachother and swapped songs in the Wisconsin woods. McLaughlin was a foreman in a camp near Hayward, WI in 1900 (according to the 1900 US Federal Census). Unlike Allen, who stayed in the Wausau area, McLaughlin followed his employment further north to the woods north of my hometown of Bemidji, MN.

Allen sang Rickaby a melody he said came from the song “Will the Weaver.” I heard a recording of Catskills singer Walter Wormuth doing “Bill the Weaver” and preferred it so I took the liberty of swapping it in for my own version above.

20 Jan

The Pitcher of Beer

I’m a friend of the poor man wherever I roam, no matter what countryman he,
I will share in my loaf and the meat on the bone, with a gra machree welcome for thee.
Each night in the week, each week in the year, with our hearts and our conscience both clear,
We will fill up the glass for to help the time pass, and drink from the pitcher of beer.
(Gallagher repeats these last two lines here with the same melody)

The child in the cradle, the dog at the door, the fireside cheerful and bright,
The old folks at the table with plenty galore will welcome you in with delight.
Their blessings they’ll give, it’s “Long may you live, and merrily pass over each year,”
They will hand you their glass for to help the time pass, and drink from the pitcher of beer.

Oh be cheerful and merry for life’s but a day, we’ll die and leave others behind,
For to fret and to worry, to weep and to pray, when relief we can easi-lye find.
Just pull up a chair and drive away care, and that will turn sorrow to cheer,
Tell a story or two, let it be old or new, and drink from the pitcher [spoken:] of beer.

_______________________________

We are back to Beaver Island, Michigan this week with a song I transcribed from the singing of Dominick Gallagher as recorded by Ivan Walton in 1940. Gallagher (1867-1954), like many other Beaver Islanders of his generation, was the son of a man from Arranmore, County Donegal. Gallagher’s father, “Big Dominic” was himself a great singer with many songs imported from Arranmore. However, the younger Gallagher did not get this song from his father. He told Walton:

“I learned that song in the lumber woods when I was 17 years of age [ca. 1884], the first winter I left home, from an old French Canadian… …I was up in a camp called Camp Three. It was built new that fall ..up at Grand Marais on Lake Superior shores and that winter the snow was about five feet and a half on the level and I shoveled snow all winter for 16 dollars a month and put in 14 hours some days.”

As with “Barney Blake” (See Northwoods Songs, Oct. 2014), the Grand Marais mentioned is almost certainly Grand Marais, Michigan. And, like “Barney Blake,” “The Pitcher of Beer” is a song that began on the Irish music hall stage and then entered the unaccompanied tradition in the northwoods lumbercamps. The original was written by Edward Harrigan, one of the most renowned Irish songwriters of the 19^th century for the 1880 play The Mulligan Guard’s Christmas… so there is a seasonal connection. The Library of Congress has a copy of a sheet music version printed the year of the play. It’s interesting to compare the original with the way the song was sung by Gallagher.